Matthew 6:1-18
3 things here that are written in the scriptures that are not merely mentioned, but they are spoken of as if there is no doubt that you will give to the needy. I want to look at each one briefly just for a moment.Jesus first spoke of the Pharisees’ giving to others. We must know that righteousness is not primarily a matter between a person and others, but between a person and God. So one’s act of righteousness should not be demonstrated before others for then his reward should come from them. The Pharisees made a great show of their giving to the needy . . . in the synagogues and on the streets, thinking this would prove how righteous they were. But the Lord said that in giving one should not even let his left hand know what his right hand is doing, that is, it should be so secret that the giver readily forgets what he gave. In this way he demonstrates true righteousness before God and not before people, so God in turn will reward him. One cannot be rewarded, as the Pharisees expected, by both man and God. Jesus then spoke about the practice of prayer, which the Pharisees loved to perform publicly. Rather than making prayer a matter between an individual and God, the Pharisees had turned it into an act to be seen by men—again, to demonstrate their righteousness which actually became as self-righteousness. Their prayers were directed not to God but to other men, and consisted of long, repetitive phrases. Jesus condemned this type of practice. Prayer should be addressed to the Heavenly Father, who is unseen; it is not “to be seen by men.” Jesus went on to present a model prayer for His disciples to follow. This prayer is commonly called “the Lord’s Prayer,” but it is actually “the disciples’ prayer.” This prayer, which is repeated by many Christians, contains elements that are important for all praying.
Matthew 17:14-21 When Jesus returned with Peter, James, and John they found the other disciples where a crowd had gathered because a man with an epileptic son had sought healing help from the nine disciples. They, however, had not been able to drive out the demon that possessed the boy and caused his epilepsy. The boy’s epilepsy had caused him much suffering and physical danger; the convulsions even caused him to fall uncontrollably into the fire and into the water. Jesus asked for the boy to be brought to Him, and He rebuked not only the disciples but also the entire crowd for their lack of faith. He immediately drove the demon out of the boy and he was restored and completely. When the disciples inquired why they had not been able to heal the boy, Jesus said their problem was their little faith. Even a small amount of faith, as small as a mustard seed, is adequate to move a huge mountain, assuming, of course, that the “move” is in God’s will. Nothing is impossible with God.
Throughout the New Testament you find where lack of faith hindered the work of God from going forth. Their problem would be lack of faith. But it would also be failing to seek the direction of God in the situation. What he was saying here is that His Word would be sufficient to produce the desired healing but the act of fasting would add great faith and an intimacy with the Lord through prayer. When prayer and fasting is combined, there is no limit to the works the disciples could accomplish, following His will. Something supernatural happens when you mix prayer and fasting together. You can multiply the effectiveness of prayer by disciplining our flesh to fast.Why should we fast? What is the purpose in fasting?
1. We fast in order to be in obedience to Jesus’ teaching. (Matt. 6:16-18)
2. We fast to demonstrate our dependence upon God. (James 4:10, 1Cor 9:24-27)
3. We fast to demonstrate repentance from sin (and to intercede for others who need to repent). (Jonah 3:5-10, Daniel 9, Nehemiah 1)
4. We fast to receive God’s wisdom and direction. (Acts 13:1-3, 14:21-23)
5. We fast to receive deliverance in times of crisis. (2Chronicles 20). Having the right tool, and knowing when to use it, is critical to the success of a building project. When a carpenter goes to build a building, he arrives, with a truck full and toolbox full of tools. He’s got an air compressor he can hook onto a nail gun which makes putting in nails a snap. He’s got a table saw, a circular saw, a “saws all”, a jigsaw. When he’s in the middle of his project, he knows from experience which tool to pull out and how to use it. On the other hand, my set of tools include one circular saw, a hand saw, a hammer,. Imagine if I were to try and do the job with just these few tools. It might be possible, but I’d waste a lot of time and effort. It would be silly. But imagine how silly it would be for the experienced carpenter, who possesses all the right tools, to leave them in his truck and pick up my tools and go to work. This would be ridiculous
This is exactly what the majority of Christians do when it comes to their prayer life. God has given each of us a powerful tool to use in order to increase our effectiveness in prayer, our spiritual power, and our ability to know God’s will, but most of the time we “leave it in the truck” and try to muddle through life on our own. What is this tool? Why should we fast? 1. We fast in obedience to Jesus’ teaching. (Matt. 6:16-18)
In Matthew 6, Jesus gives some foundational teaching about some activities that he assumes will be a part of the life of his followers. Matt. 6:2 “So when you give to the needy…” Jesus then follows this with instructions about how to give in the proper way. From reading this scripture, we can assume that if you’re a follower of Christ, you will give to the needy. No problem, we know this. Matt. 6:5 “And when you pray…” Jesus follows this with instructions about how to pray in the proper way. From reading this scripture we can assume that if you’re a follower of Christ, you will pray. No problem, this is normal.
Just a few sentences later, however, Jesus mentions a third discipline of the Christian life:
Matt. 6:16-18 “Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward. But thou, when thou fastest, anoint thine head, and wash thy face; That thou appear not unto men to fast, but unto thy Father which is in secret: and thy Father, which seeth in secret, shall reward thee openly.
So from reading this scripture we can assume that if you’re a follower of Christ, you will fast. Wait a minute, isn’t that something for “religious fanatics”? Isn’t that a bit “legalistic”? No. Fasting is for everyone who follows Christ. It is a tool God has given us to increase our spiritual power and help us communicate more intimately with God. And if we don’t make use of it, we are not only going to be missing out on much of what God wants to do in and through us, we will be disobeying Jesus clear instructions. So we fast, at the most basic level, just because Jesus said so. But what good does it really do? What’s the point?
2. We fast to demonstrate our dependence upon God. (James 4:10)
James 4:10 Humble yourselves before the Lord, and he will lift you up.
There are many ways we can demonstrate our humility before God, but choosing to go without food for the sake of spiritual things is one of the more practical ways. When a person fasts, it will not be long before the tummy starts to say “feed me”. That physical urge to eat is a test when you’re fasting. Will you do what your flesh is urging you to do, or will you rely upon God for his strength? Fasting is a very tangible way to teach our minds and our bodies that we do not have to gratify the urges of our bodies. We CAN say “No” when our body calls for food. And when we do this, we demonstrate to God that we are his, and that we are more needful of his righteousness, of his power, of his wisdom, of His direction, than we actually need physical nourishment. We need more of HIM then we do food!
Fasting is a way for us to discipline our bodies for the spiritual battles God needs us to fight. In his letter to the Corinthians, Paul mentions this need of physical discipline in the spiritual battle: He compared this life to a race. 1Cor. 9:24-27 (NIV) Do you not know that in a race all the runners run, but only one gets the prize? Run in such a way as to get the prize. Everyone who competes in the games goes into strict training. They do it to get a crown that will not last; but we do it to get a crown that will last forever. Therefore I do not run like a man running aimlessly; I do not fight like a man beating the air. No, I beat my body and make it my slave so that after I have preached to others, I myself will not be disqualified for the prize. As an athlete will train their bodies for physical contests, fasting trains our spirits for spiritual battles. 3. We fast to demonstrate repentance from sin (and to intercede for others who need to repent). (Daniel 9:3-5, Jonah 3:5-10)In the book of Jonah, the story is told of the prophet Jonah receiving instructions to take a message to his arch-enemies the Ninevites. Jonah’s response is an incredible story, but I want to focus on what finally happened when Jonah got there and pronounced God’s coming judgment upon the people of Ninevah. Jonah 3:3-10 Jonah obeyed the word of the LORD and went to Nineveh.… He proclaimed: “Forty more days and Nineveh will be overturned.” The Ninevites believed God. They declared a fast, and all of them, from the greatest to the least, put on sackcloth.
When the news reached the king of Nineveh, he rose from his throne, took off his royal robes, covered himself with sackcloth and sat down in the dust. Then he issued a proclamation in Nineveh:
“By the decree of the king and his nobles: Do not let any man or beast, herd or flock, taste anything; do not let them eat or drink. But let man and beast be covered with sackcloth. Let everyone call urgently on God. Let them give up their evil ways and their violence. Who knows? God may yet relent and with compassion turn from his fierce anger so that we will not perish.”
When God saw what they did and how they turned from their evil ways, he had compassion and did not bring upon them the destruction he had threatened.
God planned on wiping out these people, but when they turned to him with fervent prayers accompanied with fasting – God changed his mind and saved them! It is one thing to pray, “Lord I’m sorry for what I’ve done.” It is something else to deprive yourself of food and plead with God for him to have mercy upon you for the sins you’ve committed against him. Such a fast is called for in situations where you or I face a sin that constantly ensnares us. If we are willing to pay the price of fasting and praying, we can have deliverance from that sin. A decision to fast in such a situation demonstrates to God that we are truly serious about our repentance, and that we sincerely long for new life in that area. But sometimes fasting is necessary on behalf of others who need the mercy of God in their lives. In the books of Daniel and Nehemiah we can read about times when great men of God fasted and prayed for God to relent from his judgment upon the people of Judah. In Daniel 9 & Nehemiah 1—- During these times these men understand that God has every reason to bring judgment upon the people for their sin, yet they plead with him for mercy and to smile upon them once again. Likewise, there may be times when we will need to pull the tool of fasting out of our prayer toolbox in order to intercede for our nation, our community, our church, our group, our friends, or even people in our family. When it becomes apparent that our routine prayers for these situations are not having an effect – there is something we can do to “turn up the power” in our prayers – and that is to fast for these people or situations that so desperately need the touch of God. So we fast to demonstrate our dependence upon God and our intercession for other people. But there are more reasons in scripture why we should fast.
We fast to receive God’s wisdom and direction. (Acts 13:1-3, 14:21-23)
Acts 13:1-3 “Now there were in the church that was at Antioch certain prophets and teachers; as Barnabas, and Simeon that was called Niger, and Lucius of Cyrene, and Manaen, which had been brought up with Herod the tetrarch, and Saul. As they ministered to the Lord, and fasted, the Holy Ghost said, Separate me Barnabas and Saul for the work whereunto I have called them. And when they had fasted and prayed, and laid their hands on them, they sent them away.”
Here the early church was blessed with prophets and teachers gifted with the ability to lead the church – but instead of relying upon their own gifts, we find the leaders of this church fasting and praying to God for wisdom about how to proceed as a church. It was only after they had paid the price of fasting and praying that God revealed to them what the next step was to be – that they should send Barnabas and Saul off as missionaries.
Then, in just the next chapter of the story, we’re told how it is that Saul (now called Paul) and Barnabas went about setting apart leaders in the fledgling churches that had been started.
Acts 14:21-23 “And when they had preached the gospel to that city, and had taught many, they returned again to Lystra, and to Iconium, and Antioch, confirming the souls of the disciples, and exhorting them to continue in the faith, and that we must through much tribulation enter into the kingdom of God. And when they had ordained them elders in every church, and had prayed with fasting, they commended them to the Lord, on whom they believed.”They appointed elders in each church by prayer and fasting. By this I understand that they would have spent time fasting before making their decisions, seeking God’s wisdom as they fasted. But it also seems clear that they fasted in preparation for the time that they actually “committed them to the Lord”. By doing this, the Apostles demonstrated to God that they needed the power of the Holy Spirit to guide their decisions. They disciplined their bodies in order to hear more clearly from God and in order to set apart these new leaders with Spiritual power.When we need wisdom we should fast which will focus our minds upon whatever situation we’re praying about. Every time we desire food, we should pray for God to speak. Instead of sitting down to a meal, we get away with the Lord and ask him to reveal his will – and then we wait!5. We fast to receive deliverance in times of crisis. 2Chronicles 20). 2 Chronicles 20:1-14 “We don’t know what to do, but our eyes are upon you.” This expresses the heart of someone who is facing a crisis and endeavors to fast and pray for God to bring deliverance.When the diagnosis is bad news we focus on God! When our nation is at a crisis point like an election we focus on God! When our family is facing a crisis we focus on God! These are times for fasting. These are times to go beyond our normal routines of prayer, and determine that we need to have God’s intervention in our lives much more than we need food.David Yonggi Cho pastors the largest church in the world (believed to be the largest church in history) – over 700,000 members! He and his staff have such a belief in the power of prayer and fasting that they rarely counsel people. If someone comes to them with a great problem or urgent need, their standard answer is, “go to prayer mountain and fast and pray for three days”. If they return with the problem still unmet, they tell them to go and fast and pray for a week. (Then for ten days/then for forty days.) They do not think it possible that a person would ever return to them again and not have the problem resolved! It is important to note, however, that fasting is not a “magic” way to make our prayers get answered, or to somehow force God into answering our prayers a certain way. God cannot be coerced. We may still have to go through the difficult circumstance – but the more we are willing to fast and pray through the process, the more we will be rewarded with the power and the presence of God to strengthen us and give us faith for the journey.
I have also learned in my own times of fasting not to expect God to always show up and provide an immediate answer to the situation I am fasting about. Quite often the day progresses in quite an ordinary way. But I find, more often than not, that in the days following a day of fasting, I receive wisdom and help and strength and whatever it is I need to proceed.
God has given us a tool for our communication with him to become greater. It is not easy. How exactly it works I don’t know.. But for those who are willing to make it a regular part of their life, history shows that God will unleash power into their lives. So, the next time you need to demonstrate repentance, or intercede for someone who needs to repent, or if you need wisdom or deliverance from a crisis – I encourage you to make a commitment to God to fast and set amount of time – and discover what saints throughout the ages have discovered: fasting is a vital part of the Christian life.
Isa. 58:1–14 – God told Isaiah to shout aloud with a voice like a trumpet and announce the sins of the nation. The people went to the temple, obeyed God’s laws, fasted, and appeared eager to seek the Lord; but their worship was only an outward show. Their hearts were far from God (Matt. 15:8–9). When we worship because it is the popular thing to do, not because it is the right thing to do, then our worship becomes hypocritical.The Jews were commanded to observe only one fast on the annual Day of Atonement (Lev. 16:29–31), but they were permitted to fast personally if they wished. They complained that nobody seemed to notice what they were doing. Perhaps they were trying to “buy God’s blessing” by their fasting. Worshiping God involves more than observing an outward ritual; there must be an inward obedience and submission to the Lord (Matt. 6:16–18).If in my religious duties, I am doing what pleases me, and if doing it does not make me a better person, then I am wasting my time; and my worship is only sin. Fasting and fighting do not go together! Yet how many families walk piously out of church at the close of a Sunday worship service, get in the family car, and proceed to argue with each other all the way home!True fasting will lead to humility before God and ministry to others. We deprive ourselves so that we might share with others and do so to the glory of God. If we fast in order to get something for ourselves from God, instead of to become better people for the sake of others, then we have missed the meaning of worship. It delights the Lord when we delight in the Lord.
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